{"id":27744,"date":"2020-07-22T08:00:00","date_gmt":"2020-07-22T07:00:00","guid":{"rendered":"https:\/\/www.redpepper.org.uk\/?p=27744"},"modified":"2024-04-03T18:35:22","modified_gmt":"2024-04-03T17:35:22","slug":"shaheen-bagh-lives-on","status":"publish","type":"post","link":"https:\/\/www.redpepper.org.uk\/law-police-justice\/human-rights\/shaheen-bagh-lives-on\/","title":{"rendered":"Shaheen Bagh lives on"},"content":{"rendered":"\n<p class=\"drop-cap-paragraph\">E<span style=\"font-weight: 400;\">arlier this year, before Covid-19 took over the world, a women-led occupation in a South Delhi neighbourhood caught <\/span><a href=\"https:\/\/www.theguardian.com\/world\/2020\/jan\/21\/modi-is-afraid-women-take-lead-in-indias-citizenship-protests\"><span style=\"font-weight: 400;\">international media attention<\/span><\/a><span style=\"font-weight: 400;\">. The Shaheen Bagh protests had started in mid-December when around a dozen women <\/span><a href=\"https:\/\/www.indiatoday.in\/india\/story\/biryani-bankers-and-burqas-inside-a-sit-in-protest-on-an-indian-highway-1631297-2019-12-25\"><span style=\"font-weight: 400;\">blockaded a highway<\/span><\/a><span style=\"font-weight: 400;\"> in the predominantly Muslim neighbourhood. Within weeks, they had grown to hundreds and then thousands, fast becoming a symbol of the resistance to the Citizenship Amendment Act (CAA) legislated by Narendra Modi\u2019s fascist government. The occupation, along with the similar protests it <\/span><a href=\"https:\/\/www.theguardian.com\/world\/2020\/jan\/21\/modi-is-afraid-women-take-lead-in-indias-citizenship-protests\"><span style=\"font-weight: 400;\">inspired<\/span><\/a><span style=\"font-weight: 400;\"> across the country, was not only a political protest addressed by various speakers but also a creative and educational space fostered by the women for themselves and their children to talk, learn, read and paint.&nbsp;<\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">The <\/span><a href=\"https:\/\/www.indiatoday.in\/news-analysis\/story\/caa-npr-nrc-confusion-connection-explained-india-1631534-2019-12-26\"><span style=\"font-weight: 400;\">CAA<\/span><\/a><span style=\"font-weight: 400;\"> \u2013 intertwined with a proposed National Population Register (NPR), a precursor to a National Register of Citizens (NRC) \u2013 proposes a new model of citizenship based on religion, undermining India\u2019s secular constitution. Many poor Indians in rural areas would likely be excluded from the NPR due to lacking documents showing their birthplace or name, particularly women who have moved to new villages or towns after marriage. Through a sleight of hand, the CAA would cause <a href=\"https:\/\/economictimes.indiatimes.com\/news\/et-explains\/citizenship-amendment-bill-what-does-it-do-and-why-is-it-seen-as-a-problem\/articleshow\/72436995.cms\">millions<\/a> of Muslims across India left off the NPR to lose their citizenship.<\/span><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Feminist solidarities<\/h2>\n\n\n\n<p><span style=\"font-weight: 400;\">I saw for myself the protest at Shaheen Bagh on 23 February. The following day, a state-sponsored anti-Muslim pogrom took place in north-east Delhi, leaving <\/span><a href=\"https:\/\/www.indiatoday.in\/mail-today\/story\/coronavirus-how-thousands-left-homeless-and-devastated-by-delhi-violence-turn-vulnerable-1655846-2020-03-16\"><span style=\"font-weight: 400;\">thousands homeless<\/span><\/a><span style=\"font-weight: 400;\"> and sparking solidarity protests globally, including <a href=\"https:\/\/thewire.in\/world\/delhi-riots-uk-westminster-protest\">in the UK<\/a>. But the women occupying Shaheen Bagh and other sites across Delhi promptly <a href=\"https:\/\/thewire.in\/rights\/anti-caa-protest-shaheen-bagh-hauz-rani\">returned<\/a> to continue their protest in the days following these horrific attacks. On the day of my visit, the sit-in had lasted uninterrupted for 71 days, as written in large figures on the wall behind the stage, laden with painted signs and posters.&nbsp;<\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">The size of the protest instantly struck me: it extended well beyond the main marquee occupied by rows of seated women of all ages, along with their children. Some areas, like the libraries \u2013 ranging from children\u2019s teaching spaces to arenas for student discussion \u2013 felt intimate and detached from the marquee, yet projecting the same firmly feminist message of resistance. One library was named after <\/span><a href=\"https:\/\/theprint.in\/report\/fatima-sheikh-reshaped-indian-education-savitribai-phule\/27603\/\"><span style=\"font-weight: 400;\">Fatima Sheikh and Savitri Bai Phule<\/span><\/a><span style=\"font-weight: 400;\">, both pioneers of women\u2019s \u2013 especially Dalit women\u2019s \u2013 education, evoking ongoing solidarities between Muslims and oppressed castes. It was also inspiring to see men gathered around the railings surrounding the women\u2019s seating area. It was a visual embodiment of a staunch solidarity which yet did not encroach on this arena of resistance created by, and decidedly for, women and their children.<\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">Anti-CAA and feminist messages permeated the children\u2019s artworks and drawings of Indian flags displayed around the children\u2019s library, a small raised platform that was hosting a music workshop during my visit. This focus on reappropriating the concept of the Indian nation was further exemplified by a large poster on one side of the marquee reading: \u2018What is the nation? It is the farmers and labourers making 95% of its population\u2019. The socialist overtones of this message encapsulated the occupation\u2019s intersectional politics, centering those marginalised not only by the CAA but by the broader neoliberal economic approach of Modi\u2019s government.<\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">Stalls run by the Sikh community distributed free food, cooked by men and women in large quantities from early morning onwards. In this collaborative movement, people\u2019s individual responsibilities \u2013 be it cooking, teaching, or poster-making \u2013 all contributed towards maintaining the radical politics of the space whilst rendering it livable and nurturing for those occupying it day and night.<\/span><\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1178\" height=\"600\" src=\"https:\/\/www.redpepper.org.uk\/wp-content\/uploads\/2024\/04\/Shaheen-Bagh-71-Days-poster.jpg\" alt=\"71 days poster and painting of phone advertising library at Shaheen Bagh\" class=\"wp-image-42894\" srcset=\"https:\/\/www.redpepper.org.uk\/wp-content\/uploads\/2024\/04\/Shaheen-Bagh-71-Days-poster.jpg 1178w, https:\/\/www.redpepper.org.uk\/wp-content\/uploads\/2024\/04\/Shaheen-Bagh-71-Days-poster-800x407.jpg 800w, https:\/\/www.redpepper.org.uk\/wp-content\/uploads\/2024\/04\/Shaheen-Bagh-71-Days-poster-400x204.jpg 400w, https:\/\/www.redpepper.org.uk\/wp-content\/uploads\/2024\/04\/Shaheen-Bagh-71-Days-poster-768x391.jpg 768w\" sizes=\"auto, (max-width: 1178px) 100vw, 1178px\" \/><figcaption class=\"wp-element-caption\">Left: A poster marking 71 days of the Shaheen Bagh protest as of February 2020; right: artwork at the protest advertising its library <br>CREDIT: ANANYA WILSON-BHATTACHARYA<\/figcaption><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\">Challenging perceptions<\/h2>\n\n\n\n<p><span style=\"font-weight: 400;\">This comfortable, even somewhat domestic, character was integral to the site\u2019s radicalism. Despite women\u2019s increasing presence in public life in India, to take up public space for purposes other than work, is still often seen as illicit and taboo. The occupation has also challenged perceptions of Muslim women as inherently oppressed, which the Modi government has previously invoked through <a href=\"https:\/\/qz.com\/india\/1709560\/will-criminalising-triple-talaq-help-indias-muslim-women\">criminalising<\/a> \u2018triple talaq\u2019 despite the resistance to this from Muslim women\u2019s organisations. In this context, bringing a domestic Muslim women\u2019s space unapologetically into the highly public sphere of a dusty Delhi main road \u2013 blurring the public\/private boundary \u2013 becomes itself a radical act of resistance against the confining forces of patriarchy.<\/span><\/p>\n\n\n\n<p class=\"has-text-align-center rp-full-width rp-quote has-grey-color has-pale-1-background-color has-text-color has-background has-antonio-font-family\" style=\"padding-top:2%;padding-right:2%;padding-bottom:2%;padding-left:2%;font-size:clamp(1.743rem, 1.743rem + ((1vw - 0.2rem) * 1.571), 3rem);\"><span style=\"font-weight: 400;\">The occupation has challenged perceptions of Muslim women as inherently oppressed<\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">Shaheen Bagh also challenged the Western gaze that often doesn\u2019t identify radical arts spaces with the global South. These working-class, overwhelmingly Muslim women Delhi residents, were using creative means to proclaim that India is their home and their communities are not going anywhere. The occupation received widespread solidarity including visits from LGBT+ activists, Dalit campaigners and left organisations and individuals. It was a deeply inspiring reminder of the power of women\u2019s resistance against fascism.&nbsp;<\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">As I write, however, the Covid-19 pandemic is rapidly spreading through India, putting millions at high risk (there are currently over 1.2 million <a href=\"https:\/\/www.worldometers.info\/coronavirus\/#countries\">reported cases<\/a>). A large proportion of workers across the country are unable to practise self-isolation due to overcrowding; thousands of migrant workers have lost their livelihoods and been forced to walk home across states or take non-stop trains with no access to food or water, <a href=\"https:\/\/www.bbc.co.uk\/news\/world-asia-india-52672764\">many dying<\/a> of starvation or exhaustion as a result. In line with the lockdown, Shaheen Bagh has been <a href=\"https:\/\/economictimes.indiatimes.com\/news\/politics-and-nation\/coronavirus-lockdown-delhi-police-vacate-protesters-at-shaheen-bagh\/articleshow\/74785253.cms?from=mdr\">shut down<\/a>, while anti-CAA artworks and graffiti at nearby Jamia Milia Islamia University have been <\/span><a href=\"https:\/\/theprint.in\/india\/art-installations-at-shaheen-bagh-jamia-removed-by-delhi-police-graffiti-painted-white\/387086\/\"><span style=\"font-weight: 400;\">tragically defaced<\/span><\/a><span style=\"font-weight: 400;\"> by police.&nbsp;<\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">But the struggle is not over. Since the lockdown, a growing number of student activists \u2013 overwhelmingly Muslims from Jamia Milia, including pregnant activist Safoora Zargar \u2013  have been framed and <a href=\"https:\/\/thewire.in\/communalism\/delhi-riots-2020-double-standards\">arrested<\/a> in connection with the Delhi pogrom. This has reignited the anti-CAA movement online, and Zargar has been granted <a href=\"https:\/\/indianexpress.com\/article\/cities\/delhi\/safoora-zargar-bail-delhi-riots-high-court-6472369\/\">temporary bail<\/a>. Activist Uzma Nawaz tells me the spirit remains alive; #ShaheenBaghzindahai (Shaheen Bagh lives on) has recently been <a href=\"https:\/\/twitter.com\/i\/flow\/login?redirect_after_login=%2Fhashtag%2Fshaheenbaghzindahai\">circulating<\/a> on Twitter. While the NPR has been <a href=\"https:\/\/www.bloomberg.com\/news\/articles\/2020-03-25\/india-delays-plans-for-population-register-citing-coronavirus\">delayed<\/a>, plans are being made to <a href=\"https:\/\/www.outlookindia.com\/national\/india-news-temporary-retreat-anti-caa-protesters-want-to-strike-back-at-shaheen-bagh-again-news-303008\">resume<\/a> the protests post-lockdown, including among many of the older women that are less active online. Sadaf Jafar, a participant in the Lucknow sit-in, <\/span><a href=\"https:\/\/www.outlookindia.com\/magazine\/story\/india-news-temporary-retreat-anti-caa-protesters-want-to-strike-back-at-shaheen-bagh-again\/303008\"><span style=\"font-weight: 400;\">told <\/span><i><span style=\"font-weight: 400;\">Outlook<\/span><\/i><span style=\"font-weight: 400;\"> magazine<\/span><\/a><span style=\"font-weight: 400;\"> in late March: \u2018We are taking a break, we will continue the fight\u2019.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The women of a south Delhi neighbourhood have inspired a protest movement which will long outlive their temporary encampment, writes <strong>Ananya Wilson-Bhattacharya<\/strong><\/p>\n","protected":false},"author":36,"featured_media":42888,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2526,89,562,203],"tags":[2653],"class_list":["post-27744","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-asia","category-feminism","category-human-rights","category-religion","tag-ananya-wilson-bhattacharya"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.1.1 - 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